Paolo Loffredo, sixth generation of a large family of publishers and booksellers engaged in the production and distribution of books since the late nineteenth century, creates in 2012 the new editorial company Paolo Loffredo Editore. The historical site was until the '80s in the heart of the historic centre of Naples in Via San Biagio dei Librai, lower Decumano and also known as the SpaccaNapoli.
At the beginning of the twentieth century, Giuseppe Loffredo decided to add book selling to the book production, which definitively imposed itself after World War II with the publication of manuals for the University and for the School that succeeded in establishing themselves soon throughout Italy.
LAST EVENT
"Guerra Resistenza Liberazione. Lo sguardo delle donne"
21 Aprile 2026 - Fondazione Camillo Caetani - Palazzo Caetani - via delle Botteghe Oscure, 32 - Roma - ore 17,00

"Guerra Resistenza Liberazione. Lo sguardo delle donne"
23 Aprile 2026 - Unicusano, aula 5L - via Don Carlo Gnocchi, 3 - Roma - ore 11,00

"Lo sguardo delle donne"
25 Aprile 2026 - Centro studi Piero Gobetti - via Antonuo Fabro, 6 - Torino - ore 17,00

"Guerra Resistenza Liberazione. Lo sguardo delle donne"
05 Maggio 2026 - Università Roma 3 - Dipartimento di studi Umanistici - Aula 1 - via Ostiense, 234 - Roma - ore 15,00

"Presentazione della rivista CONTACTZONE"
15 Maggio 2026 - Salone Internazionale del libro - Padiglione OVAL - Area incontri stand Regione Campania - Torino - ore 11,30

Molise-Francia, diretto
ISSN :
Language: Italian, English
Publisher: Paolo Loffredo Editore Srl
Description
Molise-Francia, diretto
L’id-entità profonda della Francia e del Molise
This volume is the story of a longtime love for France, which led us to choose French, to come and visit its lands, to prefer its cultural, artistic, literary and human production, to love its passionate bond to human values such as dignity, solidarity, freedom of human beings and citizens.
Most people think that the linguistic identity of France comes from Latin with subsequent influences from German, British, Spanish and Italian cultures. But it keeps being considered neo-latin. No one thought about other contributions, coming from hidden but deep relationships with the italians Sannio and Molise, or with the “sdreusa” (Sdrh-sa) way in which Annibales and his men used to speak.
We think that there have been, and need to be looked for, contribution of Masters (Mstr) and Abbots (Abbas) coming from Molise, who brought to Provence and other parts of Gallia their workforce, ideas and words, having a strong influence upon French culture.
